This is a Q&A from Habermas's webpage archive in reference to the Resurrection of Jesus. He is Risen!
Question: What reasons would you give to show that the resurrection of Jesus is central to the Christian Life?
Answer: Basically, the resurrection is essential to the Christian’s faith for a number of crucial reasons. It is at the very center of the Gospel data, which involve at least the deity, death, and resurrection of Jesus. We must respond to Jesus in faith/commitment. But the resurrection is also the fact that evidences all the other facts. Further, in the New Testament, the resurrection is said to be the center of theology (such as 1 Cor. 15:12-20) as well as Christian practice (like 1 Pet. 1:3-9). Most of all, that Jesus was raised from the dead guarantees that believers will also be raised. For example, as great as creation is, the resurrection is a greater miracle, because it signals the beginning of the New Creation, that we will never die. It is not even claimed that other major religious founders were raised from the dead. Check out 1 Corinthians 15:12-20 and I think you'll get a few more ideas, too.
Reference:
http://garyhabermas.com/qa/qa_index.htm#evi
I want to "Reach" the world for Christ and I also want to "Reason" with those who think that the Christian faith is quite simply unreasonable. I hope as a Christian I will be able to give an answer for the hope that is in me. -1 Peter 3:15-
Sunday, April 24, 2011
Thursday, April 21, 2011
Thursday Theology: Middle Knowledge
In the 16th century a Catholic theologian named Luis de Molina maintained that God's hypothetical knowledge of what would be was logically prior to His divine creative decree. This basically meant that though God has knowledge of any and all true propositions, he also has knowledge of counterfactual truths.
What is a counterfactual?
Counterfactuals are conditional statements in the subjunctive mood.[i] For example: "If I had a million dollars, I would purchase a red yacht."[ii] We use these types of sentences all the time, “If I pulled out into traffic right now, I would get into an accident.”[iii] They are crucial for our daily-decision making process.
God also utilizes counterfactuals in reference to His creation. He has knowledge of what would be given any situation in any feasible world. So if this knowledge is logically (not chronologically) prior to the divine creative decree, this means God knows what would have happened if Peter choose to affirm Christ three times instead of denying Him three times. He also knows a feasible world in which it wasn’t Peter who denied Christ but it was actually John who freely denied Christ. But because this comes logically prior to the creative decree God chose a world in which Christ would be freely denied by Peter three times.
What implication does this lead to?
This affirms free will. God looking at all the feasible worlds so chose a world in which Pilate, if placed as the prefecture of Palestine in AD 30, would freely choose to have Christ crucified. God does not tinker with free will here. He simply chose a world to create that given the players in the game, they would freely choose to bring about a certain reality. Other views on divine providence strip free will from creatures (Theological Determinism, Open-Theism) and can even result in making God the author of sin. If God so determined to make things happen then He can be attributed to making Judas sin by betraying the Son of God and thus God was the cause of Judas’ trip to eternal damnation. But how can God be the author of sin?
There are certainly more things to be said of Middle Knowledge but I wanted to keep this short. I will close with another quote from William Lane Craig on Middle Knowledge,
“Via His middle knowledge, then, God can have complete knowledge of both conditional future contingents and absolute future contingents. Such knowledge gives Him sweeping sovereignty over the affairs of men. And yet, such an account of God’s knowledge is wholly compatible with human freedom, since the circumstances envisioned in counterfactuals of creaturely freedom are non-determining, and, hence, freedom-preserving.”[iv]
[i] William Lane Craig, What Does God Know?: Reconciling Divine Foreknowledge and Human Freedom (Norcross, GA.: RZIM, 2002), 41.
[ii] This can be true or false, but clearly in the actual world I do not have a million dollars and thus I do not own a red yacht. This is why the antecedent “if…” and/or the consequent “then…” can be contrary to fact, however, sometimes the antecedent and/or the consequent is true. This is an example of a counterfactual statement.
[iii] ibid
[iv] William Lane Craig, What Does God Know?: Reconciling Divine Foreknowledge and Human Freedom (Norcross, GA.: RZIM, 2002), 57.
Tuesday, April 12, 2011
Relativism with Greg Koukl and Francis Beckwith: Part 3
Part Three in a video discussing moral relativism. Beckwith defends his ability to be closed-minded or open-minded. "If I don't agree with you means that I am not open-minded, that seems to say that your closed-minded about my conclusion." Good comment. Take a view and let me know what you think.
Labels:
Apologetics,
Del Tackett,
Francis Beckwith,
Greg Koukl,
Relativism
Sunday, April 3, 2011
"The Light of the World" - A Most Interesting Sight
Here is a copy of the sermon message I am giving this morning at Cornerstone Community Church. Hope you enjoy.
So in the message last week Pastor Craig touched on this idea about Jesus as the “Light of the World.” Now in today’s study we are going to see how Jesus brought a kind of light into a blind man’s life, which will reflect the similar claim Jesus made in the previous chapter. You heard a few different scriptures describing what might have been understood by the Pharisees and those listening when Jesus proclaimed in John 8:12, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”[i] I want you to keep this scripture in mind for later on when we come to the text for this morning. It should help tie this all together.
The idea of light it certainly something we take for granted in our modern society. Today we can flip a switch and lights just pop on. We don’t have to light a candle or start a fire to light our path in the darkness, we have flashlights and even our cell phones to shine a light on the way. If you’re a little scared of the dark, never fear, we have a night-light specifically designed to let your mate sleep while providing you with enough light to quell your fears. We even invented lights that pop on and off by us clapping (I realize I just dated myself by doing this). Worried about nighttime travel, well we invented headlights for your vehicles.
Labels:
Biblical,
C.S. Lewis,
Faith,
Salvation,
Sermon Messages
Subscribe to:
Posts (Atom)